In practicing silent illumination, it seems easy to get
caught up in a tendency to label the situations and emotions around us, since
emotions are tied into cultural and historical narratives. If I am educated in
a Freudian psychoanalysis, I will label my emotional complexes differently
from, say, a behaviorist psychology. Are the labels and explanations we assign
to our experiences actually “real”? They are meant to create insights, but they
don’t necessarily mean that states of mind or emotion are permanent. Sometimes
the tendency to overthink or over-label can create situations where we think
something is real and has to be “dealt with” in some way.
What if we are able to behold our pain without labeling such
a pain? This is an important question. After all, the tendency to label things
often comes from an idea of control. As a person educated in a certain language
and set of cultural theories about how things are, I suffer the anxiety and
fear of losing meaning and losing self if I simply see things
without labeling them. In addition to the anxiety of losing cherished objects
and having to face undesirable ones, I suffer from the fear of having no
narrative or sense of meaning to fall back on if my mind is open and not labeling
anything. I have to admit that this “life without labels” seems like a very
advanced stage in Silent Illumination practice, particularly in daily life. At
best, what I seem capable of is being able to see the totality of my emotions
rather than just getting stuck on one emotion. Rather than obsessing over
narratives about why and how suffering arises, it might be important to see
that suffering in a shifting context of totality.
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