I am personally not so
optimistic that merely prolonging human life is going to solve the problems of
existence or create a more enlightened or liberated society. I am reminded, for
instance, of Arthur Clarke's prediction that satellite television would be a
great educational tool that would help people learn and connect globally by the
2000s. While part of this is true, I also notice how television is used
to 'fill emptiness' or simply to take up leisure time that could be used more
creatively. In a sense, technology can sometimes create huge amounts of space
and time (whether air time or real time), leaving people with a void which they
might tend to fill. And I see the same sort of thing happening with greater
longevity. It's not that greater longevity automatically grants people more
freedom. Rather, it simply creates more leisure time for people to contrive new
ways of existence. And this in itself is not a guarantee that people will use
the time for their benefit or for others’. The idea that a particular
technology or scientific discovery could cure all root ills would seem a bit like
wishful thinking.
From another perspective, I have to wonder
as well what role illness and death can play in spiritual life. Would people be
ready to accept the notion that death is not imminent, and may even be
reversible? It sounds strange to say it, but it would be quite an adjustment
for people to realize that the end of their life is not so near as they had imagined. I believe this is so because
people often identify with the finitude of their life, and tend to see life as
a story which completes in some way. What would happen if the life story were
not so completed so quickly? To me, people would need to stretch their own
sense of what it means to be someone, especially when a prolonged life would
mean more potential changes in one’s career, education, and so on. Identity would
be seen more as something that is vulnerable to change rather than fixed into a
certain prescribed social role for 30 some years.
From a Buddhist view, suffering is not
rooted in death itself, but rather in attachment to existence. When a person overcomes such an attachment,
there is neither birth nor death. I think in that way, greater lifespan would
not necessarily reduce suffering, but might even prolong suffering, depending
on how people might choose to live or treat themselves.
No comments:
Post a Comment