Wednesday, July 22, 2015
Water and Waves
During the meditation tonight, I tried a
different approach to relating to pain. But I don’t think that this has anything
to do with meditation itself. It has more to do with how I see things, my
attitude in general, and how I adjust. The closest analogy I can think of is
the ‘water’ and ‘waves’ analogy. This analogy was used by the Venerable to
describe how one relates to phenomena in the world. Though I don’t have too
much spiritual attainment, I will relate what I find useful about this analogy
in my daily practice.
It seems to me that the view of ‘seeing
things equally’ is not enough. It is not enough to see waves as having an equal
value or intensity. I think that the deeper meaning is to understand what is
the substance and core of the waves themselves. To appreciate this core
principle (the mind principle) is to value things in ways different from those
traditionally known. I remember years ago, when I was facilitating a Meetup
Group for a Huayen Buddhist class, there was a person who briefly joined
online. He later felt put off by the group, because there was a line in Francis
Cook’s Jewel Net of Indra where it
talks about a grain of sand being equal to a tiger. He simply couldn’t believe
this, and ended up leaving the group, almost in disgust. How could a grain of
sand be like a tiger? I couldn’t explain to him what the expression meant,
though it seems to defy human reasoning.
I might take a different crack at it here.
On a relative level, waves do vary in
intensity and duration. In the same way, I encounter different sizes, shapes
and characteristics of forms. To try to ‘equalize’ forms in terms of their
appearances would seem counter-intuitive, and most people would understandably
reject that. But Huayen and other schools of Buddhism seem to be taking it a
step deeper, in saying all being is equally the same material as the ocean
itself. The investigation is to understand precisely why these things are equal, rather than to use reasoning to simply
declare ‘all phenomena are equal’. From what angle am I able to see that waves
are ‘equal’?
To go back to meditation practice, I can
easily try to use relative arguments to say that my pain is equal to any other
sensation. But if I don’t understand the principle of why it is equal to other
sensations, then it just becomes a way of trying to convince myself that one
thing is somehow the same as another. This might sometimes be like trying to
convince a child that mashed potatoes are another form of vanilla ice cream. I
think that where the practice goes deeper is to inquire into the nature of the
ocean itself, to understand what is substantially ‘equal’ about all phenomena,
to the point where mind does not move between them. I think the answer to this
question is that when I am really looking into the nature of the ‘unmoved’
mind, phenomena naturally lose their ability to hook themselves into me or make
a deep impression on me. This happened
to me a little bit today, for example. During the process of experiencing body
pain, I had begun an inquiry into what the pain is. But rather than trying to
use logic to convince myself that the pain if bearable or even enjoyable, I
took a different approach. I started to ask, what part of all this sensation
does not move and is not affected by the pain itself? Can the mind be said to
be ‘hurt’ by anything? I say, I hurt my hand, or I have a hurt feeling, but is
mind ever ‘hurt’? Maybe it is analogous to a tv screen being hurt by an actor
punching another actor in a movie. The mind doesn’t feel ‘hurt’ because mind is
only reflecting experience. It is like the nature of water in the ocean is not ‘moved’
by the waves, because it is in fact the waves themselves. So, when I say “I am
hurt”, I am confusing my reality as a being with the forms I witness, including
the image of ‘me’ or ‘something else hurting me’.
I think that when I keep my mind on this
unmoving aspect of mind, I am moreflexible to feel grateful for whatever comes
up, because I am not just seeing the appearance anymore. I am seeing that it is
all coming from this deeper wellspring that is infinite and can be replenished
at any time. Reflecting this way allows me to better handle painful sensations.
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