The sky tonight was an eerie grey, with swirling clouds that
looked purple in places. To the northwest, there was a patch of yellow light,
which made it appear to be day and night in one single moment. Heading up along a street called Vaughan
Road, I pause to wonder where this road will take me. And I find that the road
gets closer to the place I used to live in Rogers Road, with the tiny strip
plazas and the coin laundries. I am nostalgic for the diverse cultural mosaic
there, as well as the sense of aliveness in all the people and two storey
apartments.
Today, for some reason, I was thinking a lot about religious
conflict. It might have been from my watching the movie Z for Zachariah, a film
which explores the conflicts that happen when people get together to survive
after a nuclear holocaust. There is a scene in the movie where the couple
decides to dismantle a church that the main character’s father had built. The
protagonist argues that God had kept her alive, and the continued survival
depends on God. The other characters in the movie argue that God is in the
heart, and the wood from the church could be used to build a water mill.
Apparently science wins out in the end, if only temporarily. This part of the
movie lead me to wonder: who is right in this situation, and is there a ‘right’
way? And I find that the conflict continued to linger for a while.
When a group of people have conflicting views, the tendency
seems to be on convincing the other side that their view is the correct one. I
also found that to be a skill that people are encouraged to cultivate in
school. In Seventh Grade, for instance, I had been asked to convince a class of
twenty students that a certain brand of taxicab is superior to others. This was
introduction to debate 101. And I remember feeling anxious that somehow the way
I presented would not be convincing enough, as though identity were bound in
that presenting.
When I was meditating this morning, the thoughts just came
and went like bubbles. If thoughts are seen as bubbles, are they worth
defending to the death? Actually, the more I see the thoughts as equal in
quality, the less substantial they seem. It is as though one were being provided continuous subway service every thirty seconds. With such availability, there
is no need to be anxious for one train, as the next one will come in its stead.
So it is with viewpoints. Views are a dime a dozen, and they constantly change with
the tides, according to new circumstances or information. But one often forms
an attachment to views when they perceive that they are somehow being
threatened by what appears to be a conquering viewpoint. And one should be on
guard here, because what is it that makes the view or the thought powerful?
Thoughts don’t have minds of their own. It is this mind, the mind used to read
these words, that brings thought to life.
If I recognize the transience of thoughts, then does the sense
of a bounded, fixed subject disappear? Maybe or maybe not. It makes me more
sensitive to the fact that I am a subject. I am bounded by a subjective sense of
body, and my position limits me in some ways. It’s the very knowing of this
that could be liberating, because then there
is no illusion that there is a fixed, unchanging “Self” and “Other”.
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