Monday, August 24, 2015
Grasping and Letting Go Mind
On the
weekend, the Venerables talked about the difference between Buddhist
understanding and Buddhist practice. I think the discussion made me wonder why
this difference exists. Why is it that
simply listening to a concept and mulling it over isn’t the same as practice?
Where is the disconnect between understanding and practice?
From a Western psychology perspective, I have read this described as a dualistic notion of ‘two minds’, the most common variety
being the split between the rational ‘left’ brain and the ‘trans’ rational,
intuitive right brain. In a book called Synchronicity
and the Self, Jean Shinoda Bolen compares the left brain to the right when
she remarks, “The left hemisphere contains our speech centers…and uses the logic
and reasoning of linear thinking to arrive at assessment or conclusions.” (p.7)
In contrast, the right side of the brain “knows through intuition what the
totality of a picture is, and also experiences a sense of what something
emerged from and what it may become.” (p.8) She goes on to suggest that the right
brain is able to observe and contain ambiguities and opposites, whereas the
left side of the brain tends to reason using dualistic thinking. The idea
behind it is that what we arrive at logically is never quite true, simply
because there is always something that is somehow eluding logical or rational
thinking.
Yet it seems that the rational paradigm has dominated a lot of
educational circles. Reading Bolen, I believe that ‘understanding’ from a
purely logical and rational perspective can be a bit dangerous, because I often
can arrive at a rational insight that doesn’t match with my true feelings and
behavior. In that sense, the concept hasn’t yet gotten down to the marrow, and
I haven’t formed real direct contemplation of the concept itself.
I think that one clue as to why this
arises is that left brain thinking is often couched in the metaphors of
grasping or holding onto something, or even ‘getting it’. How often have I heard the expression “I get
it”, to mean that I understood something? If I ‘get’ something, does that also
entail that I can lose it as well? That seems to give rise to the fear of
losing what I have learned in the past. It is something that leads us to
collect bits of knowledge and accumulate models, for fear that they will get
lost… or somehow the mind will wear down if I don’t somehow exercise certain
faculties.
Conversely, when we think about the
right brain, we start to think about wholes, and being able to behold or contain
opposites. I think this is perhaps akin to seeing and letting go at the same
time. It is sometimes comparable to pictures which contain scrambled pixels./
In order to see the scrambled pixels form a totality, I need to let go and see
at the same time. This is easier said than done, because it doesn’t mean that
one slackens or has no thought whatsoever. But habitually, for someone who uses
rational thinking or instructions a lot, there is a temptation to want to find
some way into that through some instruction or direction.
The problem with relying only on rationality, even
from a neuroscience perspective, is that the left brain is only one function of
the total body. It does not seem to control other functioning or even influence
what other parts of the brain are doing, at least according to research. The challenge then is to be able to
translate codes of reason (especially what we think is reasonable to do, based
on logic or morals) into action. It is not so easy because as long as I operate
only from this function, I don’t experience mind as a whole. So there is a certain violence in making
reason or rationality a kind of ‘ruler’, without the complementary practice of
letting go to reveal the total mind.
Bolen,
Jean Shinoda, (1979) The Tao of
Psychology: Synchronicity and the
Self. San Francisco: Harper
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